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Post Info TOPIC: Appendix 7 The Legend af the Tree Trunk


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Appendix 7 The Legend af the Tree Trunk
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Appendix 7

The Legend af the Tree Trunk

Tradition has been that St. Thomas built two churches one in

Mylapore where he was buried later, and the other some distant

away from it, that is on the present St. Thomas Mount. The latter

building was known to the Syrians as Beth Thuma, the house of

Thomas, the word ‘beth’ meaning ‘house’ in Hebrew and used

much as we speak of a church as a ‘house of God’.

There is a remarkable legend attached to the building of the church

in Mylapore. The wood was taken from a tree trunk, washed up on

the shore. It was so huge that it provided all the timber required.

In itself, this is of course by no means a miraculous event. In every

district by the sea, the inhabitants look out for driftwood and other

materials, grateful for such gifts of God. It seems a similar event

occurred in 1583 when the Jesuits in Madras were building a

church. They could not proceed with the roof, since they did not

have any beams of sufficient length. When they had begun to make

a thatched roof, a tree trunk, long enough for the necessary beams

was washed up near to the church.

It is interesting to trace how the popular imagination has

embellished this story of the tree trunk and handed it down in ever

more exaggerated versions. We shall give the story in its fullest

form, as a typical example of what is usually described as a legend

or folklore. The exaggeration has been laid on so thickly that we

may assume that the most skilful popular storytellers did their best

with it. Perhaps there is some sort of popular humour at the bottom

of it, which has not been recognized as such by scholars in their

studies.

St. Thomas went with several companions to Ceylon known as

Taprobane in ancient times (now Sri Lanka), where according to

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popular belief, the earthly paradise existed, for such was the beauty

of this island. And there St. Thomas had a great tree felled, and

dragged to the shore by his girdle. When they reached the sea,

Thomas said to the tree trunk, “Go now and wait for us in the city

of Mirapolis (Mylapore)”. When the huge tree was washed up on

the shore there, the king ordered his entire army to drag it, but ten

thousand men were not able to pull it out. And Thomas came near

riding on an ass, and called out: “Do not touch the tree trunk, for

it belongs to me!” “ How,” the king asked, “can you prove that this

tree is yours?”. The Apostle untied his belt which he had around his

waist, told his companions to fasten it around the tree, and then he

hauled the tree up with ease. And the king was aghast with

admiration, and gave the saint all the land he could ride round.

Thomas had beams sawn from the timber and made from them the

pillars, roof, doors and window-frames of the church he wished to

build. But when he came to pay the men for their work he had no

money left.

The Christians of that place where afraid, for they were poor and

could not help the Apostle. Thomas however told them: “Have faith

in God. He has given us the timber. He will also provide the money

which we need to pay the labourers.” The apostle had all the

sawdust collected in a great heap, made the sign of the cross over

it, and said to the Christians, “My children take this and sow it over

the land that the Rajah has given to our church!” The sawdust

germinated and grew into a magnificent forest which soon covered

the land. Thomas had the trees felled, sold the wood and paid the

contractors and their workmen.

Just as every legend has some definite event at its core, so too this

story is based on the building of a church or chapel by Thomas. The

original church was demolished and replaced by a new building on

the same site, on several occasions. The wood from this tree was

preserved with great reverence in a separate building. This timber

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was still present at the site in 1545, when St. Francis Xavier visited

Mylapore and was given a crucifix made from it. The doors of the

church, too, held together in an iron framework, were still said to

be of the original timber.



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